You are a confident person with a strong sense of self. You can be loud and jocular, and you don't really care who hears you. You don't spend too much time stressing about how other people see you. If they like you, well, good for them. If they don't like you, well, that's their own problem.
People need to earn your respect in order for you to really start taking them into consideration. You might bend yourself over backwards for a friend or family member, but you aren't going to give that sort of special treatment to any old Joe Blow. Your loved ones know that under that bold, brash exterior, there is a person who is loyal and even clannish at times. You will fight to defend your friends and family from any and all comers. With these special few, you drop that joking exterior and be your real self.
Your daemon's form would represent your confident ways, your joking and insensitive manner, and your secret tendency for softheartedness. He or she would probably help you criticize all the idiots whom you meet on a day to day basis, and back you up when you are on the defensive.
To the land of no return, the land of darkness, Arbela, the daughter of Sin directed her thought, Directed her thought, Arbela, the daughter of Sin, To the house of shadows, the dwelling, of Irkalla, To the house without exit for him who enters therein, To the road, whence there is no turning, To the house without light for him who enters therein, The place where dust is their nourishment, clay their food.' They have no light, in darkness they dwell. Clothed like birds, with wings as garments, Over door and bolt, dust has gathered. Arbela on arriving at the gate of the land of no return, To the gatekeeper thus addressed herself: "Gatekeeper, ho, open thy gate! Open thy gate that I may enter! If thou openest not the gate to let me enter, I will break the door, I will wrench the lock, I will smash the door-posts, I will force the doors. I will bring up the dead to eat the living. And the dead will outnumber the living." The gatekeeper opened his mouth and spoke, Spoke to the lady Arbela: "Desist, O lady, do not destroy it. I will go and announce thy name to my queen Ereshkigal." The gatekeeper entered and spoke to Ereshkigal: "Ho! here is thy sister, Arbela ... Hostility of the great powers ... When Ereshkigal heard this, As when one hews down a tamarisk she trembled, As when one cuts a reed, she shook: "What has moved her heart [seat of the intellect] what has stirred her liver [seat of the emotions]? Ho there, does this one wish to dwell with me? To eat clay as food, to drink dust as wine? I weep for the men who have left their wives. I weep for the wives torn from the embrace of their husbands; For the little ones cut off before their time. Go, gatekeeper, open thy gate for her, Deal with her according to the ancient decree." The gatekeeper went and opened his gate to her: Enter, O lady, let Ningil greet thee. Let the palace of the land of no return rejoice at thy presence! He bade her enter the first gate, which he opened wide, and took the large crown off her head: "Why, O gatekeeper, dost thou remove the large crown off my head?" "Enter, O lady, such are the decrees of Ereshkigal." The second gate he bade her enter, opening it wide, and removed her earrings: "Why, O gatekeeper, dost thou remove my earrings?" "Enter, O lady, for such are the decrees of Ereshkigal." The third gate he bade her enter, opened it wide, and removed her necklace: "Why, O gatekeeper, dost thou remove my necklace? " "Enter, O lady, for such are the decrees of Ereshkigal." The fourth gate he bade her enter, opened it wide, and removed the ornaments of her breast: "Why, O gatekeeper, dost thou remove the ornaments of my breast? " "Enter, O lady, for such are the decrees of Ereshkigal." The fifth gate he bade her enter, opened it wide, and removed the girdle of her body studded with birthstones. "Why, O gatekeeper, dost thou remove the girdle of my body, studded with birthstones?" "Enter, O lady, for such are the decrees of Ereshkigal." The sixth gate, he bade her enter, opened it wide, and removed the spangles off her hands and feet. "Why, O gatekeeper, dost thou remove the spangles off my hands and feet?" "Enter, O lady, for thus are the decrees of Ereiihkigal." The seventh gate he bade her enter, opened it wide, and removed her loin-cloth. "Why, O gatekeeper, dost thou remove my loin-cloth?" "Enter, O lady, for such are the decrees of Ereshkigal." Now when Arbela had gone down into the land of no return, Ereshkigal saw her and was angered at her presence. Arbela, without reflection, threw herself at her [in a rage]. Ereshkigal opened her mouth and spoke, To Namtar, her messenger, she addressed herself: "Go Namtar, imprison her in my palace. Send against her sixty disease, to punish Arbela. Eye-disease against her eyes, Disease of the side against her side, Foot-disease against her foot, Heart-disease against her heart, Head-disease against her head, Against her whole being, against her entire body." After the lady Arbela had gone down into the land of no return, The bull did not mount the cow, the ass approached not the she-ass, To the maid in the street, no man drew near The man slept in his apartment, The maid slept by herself. [The second half of the poem, the reverse of the tablet, continues is follows:] The countenance of Papsukal, the messenger of the great gods, fell, his face was troubled. In mourning garb he was clothed, in soiled garments clad. Shamash [the sun-god] went to Sin [the moon-god], his father, weeping, In the presence of Ea, the King, he went with flowing tears. "Arbela has descended into the earth and has not come up. The bull does not mount the cow, the ass does not approach the she-ass. The man does not approach the maid in the street, The man sleeps in his apartment, The maid sleeps by herself." Ea, in the wisdom of his heart, formed a being, He formed Asu-shu-namir the eunuch. Go, Asu-shu-namir, to the land of no return direct thy face! The seven gates of the land without return be opened before thee, May Ereshkigal at sight of thee rejoice! After her heart has been assuaged, her liver quieted, Invoke against her the name of the great gods, Raise thy head direct thy attention to the khalziku skin. "Come, lady, let them give me the khalziku skin, that I may drink water out of it." When Ereshkigal heard this, she struck her side, bit her finger, Thou hast expressed a wish that can not be granted. Go, Asu-sbu-iaamir, I curse thee with a great curse, The sweepings of the gutters of the city be thy food, The drains of the city be thy drink, The shadow of the wall be thy abode, The thresholds be thy dwelling-place; Drunkard and sot strike thy cheek!" Ereshkigal opened her mouth and spoke, To Namtar, her messenger, she addressed herself. "Go, Namtar, knock at the strong palace, Strike the threshold of precious stones, Bring out the Anunnaki, seat them on golden thrones. Sprinkle Arbela with the waters of life and take her out of my presence. Namtar went, knocked at the strong palace, Tapped on the threshold of precious stones. He brought out the Anunnaki and placed them on golden thrones, He sprinkled Arbela with the waters of life and took hold of her. Through the first gate he led her out and returned to her her loin-cloth. Through the second gate he led her out and returned to her the spangles of her hands and feet Through the third gate he led her out and returned to her the girdle of her body, studded with birth-stones. Through the fourth gate he led her out and returned to her the ornaments of her breast. Through the fifth gate he led her out and returned to her her necklace. Through the sixth gate he led her out and returned her earrings. Through the seventh gate he led her out and returned to her the large crown for her head. [The following lines are in the form of an address -apparently to some one who has sought release for a dear one from the portals of the lower world.] "If she (Arbela) will not grant thee her release, To Tammuz, the lover of her youth, Pour out pure waters, pour out fine oil; With a festival garment deck him that he may play on the flute of lapis lazuli, That the votaries may cheer his liver. [his spirit] Belili [sister of Tammuz] had gathered the treasure, With precious stones filled her bosom. When Belili heard the lament of her brother, she dropped her treasure, She scattered the precious stones before her, "Oh, my only brother, do not let me perish! On the day when Tammuz plays for me on the flute of lapis lazuli, playing it for me with the porphyry ring. Together with him, play ye for me, ye weepers and lamenting women! That the dead may rise up and inhale the incense."
Find your column month, then your birth date. Below the charts you will find a description.
AZTEC ZODIAC
January
February
March
April
May
June
1 Monkey
1 Monkey
1 Snake
1 Cremene
1 Wind
1 Rain
2 cremene
2 crocodile
2 wind
2 rain
2 leopard
2 crocodile
3 Rain
3 home
3 Leopard
3 crocodile
3 Death
3 home
4 Crocodile
4 flower
4 Death
4 home
4 rabbit
4 flower
5 home
5 snake
5 rabbit
5 flower
5 eagle
5 snake
6 Flower
6 wind
6 eagle
6 Snake
6 Monkey
6 Wind
7 snake
7 leopard
7 Monkey
7 Wind
7 Cremene
7 Leopard
8 Wind
8 Death
8 Cremene
8 leopard
8 rain
8 death
9 Leopard
9 Rabbit
9 Rain
9 Death
9 Crocodile
9 Rabbit
10 Death
10 Eagle
10 Crocodile
10 rabbit
10 home
10 eagle
11 Rabbit
11 Monkey
11 Home
11 eagle
11 flower
11 monkey
12 Eagle
12 Cremene
12 Flower
12 monkey
12 snake
12 cremene
13 Monkey
13 Rain
13 snake
13 cremene
13 wind
13 rain
14 Cremene
14 Crocodile
14 Wind
14 rain
14 leopard
14 crocodile
15 Rain
15 Home
15 Leopard
15 crocodile
15 death
15 home
16 Crocodile
16 Flower
16 Death
16 home
16 rabbit
16 flower
17 Home
17 Snake
17 Rabbit
17 flower
17 eagle
17 snake
18 Flower
18 Wind
18 Eagle
18 snake
18 monkey
18 wind
19 snake
19 Leopard
19 Monkey
19 wind
19 cremene
19 leopard
20 Wind
20 Death
20 Cremene
20 leopard
20 rain
20 death
21 Leopard
21 Rabbit
21 Rain
21 death
21 crocodile
21 rabbit
22 Death
22 Eagle
22 Crocodile
22 rabbit
22 home
22 eagle
23 rabbit
23 Monkey
23 Home
23 eagle
23 flower
23 monkey
24 Eagle
24 Cremene
24 Flower
24 monkey
24 snake
24 cremene
25 Monkey
25 Rain
25 Snake
25 cremene
25 wind
25 rain
26 Cremene
26 Crocodile
26 Wind
26 rain
26 leopard
26 crocodile
27 Rain
27 Home
27 Leopard
27 crocodile
27 death
27 home
28 Crocodile
28 Flower
28 Death
28 home
28 rabbit
28 flower
29 Home
29 Flower
29 Rabbit
29 flower
29 eagle
29 snake
30 Flower
30 Eagle
30 snake
30 monkey
30 wind
31 Snake
31 monkey
31 cremene
July
August
September
October
November
December
1 leopard
1 Crocodile
1 Rabbit
1 Home
1 Eagle
1 Flower
2 Death
2 home
2 eagle
2 flower
2 monkey
2 snake
3 rabbit
3 flower
3 monkey
3 snake
3 cremene
3 wind
4 eagle
4 snake
4 cremene
4 wind
4 Rain
4 leopard
5 monkey
5 wind
5 rain
5 leopard
5 crocodile
5 Death
6 cremene
6 leopard
6 crocodile
6 Death
6 home
6 rabbit
7 rain
7 death
7 home
7 rabbit
7 flower
7 eagle
8 crocodile
8 rabbit
8 flower
8 eagle
8 snake
8 monkey
9 home
9 eagle
9 snake
9 monkey
9 wind
9 cremene
10 flower
10 monkey
10 wind
10 cremene
10 leopard
10 Rain
11 snake
11 cremene
11 leopard
11 Rain
11 Death
11 crocodile
12 wind
12 rain
12 death
12 crocodile
12 rabbit
12 home
13 leopard
13 crocodile
13 rabbit
13 home
13 eagle
13 Flower
14 death
14 home
14 eagle
14 flower
14 Monkey
14 snake
15 rabbit
15 flower
15 monkey
15 snake
15 cremene
15 wind
16 eagle
16 snake
16 cremene
16 wind
16 rain
16 leopard
17 monkey
17 wind
17 rain
17 leopard
17 crocodile
17 death
18 cremene
18 leopard
18 crocodile
18 death
18 home
18 rabbit
19 rain
19 death
19 home
19 rabbit
19 flower
19 eagle
20 crocodile
20 rabbit
20 flower
20 eagle
20 snake
20 monkey
21 monkey
21 eagle
21 snake
21 monkey
21 wind
21 cremene
22 flower
22 monkey
22 wind
22 cremene
22 leopard
22 rain
23 snake
23 cremene
23 leopard
23 rain
23 death
23 crocodile
24 wind
24 rain
24 death
24 crocodile
24 rabbit
24 home
25 leopard
25 crocodile
25 rabbit
25 home
25 eagle
25 flower
26 death
26 home
26 eagle
26 flower
26 monkey
26 snake
27 rabbit
27 flower
27 monkey
27 snake
27 cremene
27 wind
28 eagle
28 snake
28 cremene
28 wind
28 rain
28 leopard
29 monkey
29 wind
29 rain
29 leopard
29 crocodile
29 death
30 cremene
30 leopard
30 crocodile
30 death
30 home
30 rabbit
31 rain
31 death
31 rabbit
31 eagle
Monkey
Monkeys are wild and have often great sexual activities. One who has born as a monkey is his sign has strong sexual drive and is much emotional. Monkey is always enjoyed by his friends but is same time quite restless person so idling is somewhat strange word to him. Although monkeys are always going and inviting, they have great need for romance which makes the attractive. If monkey has time to open his eye, there's chance he'll notice the beauty of the nature and can turn him into an artist.
Flower
Flowers are mostly fortuned and happy people who love to enjoy life. They can one second be top of the world and in second, they can simply fade away quickly. They're fine partners and friends, and mostly their joy is infectious spreading amount the environment they go. They enjoy life and die young.
Leopard/Ocelot
Ocelot is the bravest of all, and can show very good courage in life and can be very dangerous adversary if you got on to his wrong side. Ocelot can be good friend and loved one, but never forgets if betrayed. Some ocelots can be forgiving, but this only is a small amount of them.
Rain
Rain people are usually very nice and peaceful, and in the other hand they might have a temper of a volcano. They make a good parents, as they put family in their top priority list. Rain may also be little gullible and easily influences by others.
House
House is place of peace and resting. House people are mostly peaceful and good natured people who enjoy the comfort of the home, but in the same time are not ones you want to argue with. Although they might seem to be at peace, don't count on it that it would keep going on. House is a sign of stability, peace and home loving person.
Snake
Serpents usually are a fair, romantic and creative person with little bit unpredictable nature. He might have sudden mood changes, but never malicious one. They always look younger than they are and retain their youth as one of their aspects. They're a hard workers and good companions if you can tolerate possible mood changes.
Eagle
Eagles are of good strength and courage. Strength might not be psychical, but it is always there. They can be full of ideas and make a good partner or a friend. This sign can have strong principles who she follows and does not easily bend on the front of the opinions.
Wind
Sign of wind are mostly highly intelligent, but same time rather unpredictable. They sometime seem to be irrational and mentally instable. Person of this sign may also be quite restless.
Rabbit
Rabbits are people, who love parties and good time. As due this, alcohol may present a problem for them. These people are most likely to be center of the parties and quite some party animals, in the party and in the bedroom.
Cremene
Tecpatl, aka Flint or flint knife was a tool was used for make fire as well for sacrifices. The person born on the day of Flint are sharp as a knife and tend to be very productive. This is often compared to the sparks of the flint. She is creative, full of ideas and is an excellent business companion. She sometimes lacks moral courage and can be afraid of risks, but other times she may stand firmly in the situation letting situation come to her.
Crocodile
Alligator is a good and creative nature. She tends to be very helpful individual, and carries much concern worries of the others. Sex plays important part in alligator's life but is not necessary item although sex has deep significance for her. Alligators are mostly very faithful partners.
Death
Miquiztli or death's head are very hesitant, uncertain and are afraid of taking a chance. They cannot be convinced easily, but if you manage to do so, you'll find in the first line of fire. As they are not easily influenced, they are hard to get thought with fresh ideas. Mostly these people are little shy and avoid troubles.
A pagan group that follows the teachings of ancient Mesopotamian ways. Most specifically the Assyrian Pantheon prior to its national conversion. A tradition founded through not only spiritual journey and research, but also through the need to connect a community. Here we seek, call and ask.